Saturday, December 12, 2009

Albert Martin on CALVINISM pt1

This is from 'The practical implications of 'Calvinism'
(A small pamphlet from Banner of Truth)

What, then, are the personal implications of Calvinistic thought and truth both in the life of the individual and in the ministry exercised by the individual ?
by Al Martin

B. B. Warfield describes Calvinism as 'that sight of the majesty of God that pervades all of life and all of experience'. In particular as it relates to the doctrine of salvation its glad confession is summarized in those three pregnant words, God saves sinners. Now whenever we are confronted with great doctrinal statements in Holy Scripture, God does not leave us merely with the statement of doctrine. The end of God's truth set before the minds of God's people is that, understanding it, they might know its effect in their own personal experience. So the grand doctrinal themes of Ephesians, chapters 1, 2 and 3 are followed by the application of those doctrines to practical life and experience in Ephesians, chapters 4, 5 and 6. The end for which God gave his truth was not so much the instruction of our minds as the transformation of our lives. But a person cannot come directly to the life and experience, he must come mediately through the mind. And so God's truth is addressed to the understanding and the Spirit of God operates in the understanding as the Spirit of wisdom and knowledge. He does not illuminate the mind simply that the file drawers of the mental study may be crammed full of information. The end for which God instructs the mind is that he might transform the life.
What, then, are the personal implications of Calvinistic thought and truth both in the life of the individual and in the ministry exercised by the individual ? By personal implications I mean the implications of your own relationship to God without any conscious reference to the ministry.
Now, these things cannot be separated in an absolute sense, for as has been well said, 'The life of a minister is the life of his ministry'. You cannot separate what you are from what you do; you cannot separate the effect of truth upon your own relationship to God personally from the effect of truth through you ministerially. For the sake of bringing the principles into sharp focus I am separating them, but in no way do I want to give the impression that these two are in rigid categories.
I ask then, What are the implications of Calvinistic thought, this vision of the majesty of God and of the saving truth of Scripture as it relates to us as individuals? In answer let us go back to that general principle which B. B. Warfield calls the 'formative principle of Calvinism'. I quote Warfield's words: '
It lies then, let me repeat, in a profound apprehension of God in His majesty, with the poignant realisation which inevitably accompanies this apprehension, of the relation sustained to God by the creature as such, and particularly by the sinful creature. The Calvinist is the man who has seen God, and who, having seen God in His glory, is filled on the one hand with a sense of his own unworthiness to stand in God's sight as a creature, and much more as a sinner, and on the other hand, with adoring wonder that nevertheless this God is a God who receives sinners. He who believes in God without reserve and is determined that God shall be God to him in all his thinking, feeling and willing - in the entire compass of his life activities, intellectual, moral and spiritual - throughout all his individual social and religious relations, is, by force of that strictest of all logic which presides over the outworking of principles into thought and life, by the very necessity of the case, a Calvinist.
Notice that when B. B. Warfield defines Calvinism and the Calvinist he used words of a strongly experimental nature. The words 'apprehension' and 'realisation' deal primarily with the understanding, though they go beyond that, but when we come to words such as 'seen God', 'filled on the one hand with a sense of his own unworthiness', 'adoring Wonder', 'thinking, feeling and willing', these are words of experience. Warfield is really saying that no person is a Calvinist, no person is truly Biblical in his thinking of God, no man is truly religious, no man is truly evangelical until these concepts have been burned into the nerve fibres of his experience. In other words, Warfield would say that an academic Calvinist is a misnomer, as much as to speak of "a living corpse' is a misnomer. When the soul and the body are separate death has taken place, and Warfield would teach us that when the soul of Calvinistic thought is dead or absent, all that remains is a carcase, a stench in the nostrils of God, and so often a stench in the church when found in a minister.


Bobby Mosteller

Good stuff my man! I have always appreciated bro Martin's straightforward teaching. Just as a point of interest my pastor, Stephen Gambill, studied under pastor Martin in Jersey while he was in seminary.

Oh and I have a question I have been meaning to ask you. Where do you live? My wife is from Detroit so we often run up North to visit her family. I was thinking you were up there somewhere north. I figured whenever we head up that way we could visit...grab a beer or coffee.

Have a great week brother.


Julius Mickel

We live in Toledo, Oh!
Let me know, I'm never down there, but I do plan on going with my wife to the true church conference in AL---I'd love to meet NO beer fro me, I'm not THAT Reformed :)
Pastor Albert Martin's sermon series are incredibly extensive (My wife absolutely loves him, even preferring his sermons on womanhood, mothering etc over 'women' teachers)> I just can't begin to express my gratitude for older ministers who have maintained a testimony for preaching the word of God and not falling into any fads of the day!

Bobby Mosteller

Cool bro. We cut through Toledo every time we travel to Michigan. If you guys need a place to crash on the way to the conference you are more then welcome to stay here in Nashville with us.

"NO beer for me, I'm not THAT Reformed"

HAHAHAHAH! That is funny. Well I am of strong German descent and love Luther so I have everything going against me. HAHA.

Keep writing bro!



Albert Martin is my uncle. I love him primarily for that and his love of God's word.

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